The Book of Jesus Sirach

⭑ World English Bible Catholic :: King James Version ⭑

- Chapter 45 -

The praises of Moses, of Aaron, and of Phinees.

He brought out of him a man of mercy, who found favor in the sight of all people, a man loved by God and men, even Moses, whose memory is blessed.

He made him equal to the glory of the saints, and magnified him in the fears of his enemies.

By his words he caused the wonders to cease. God glorified him in the sight of kings. He gave him commandments for his people and showed him part of his glory.

He sanctified him in his faithfulness and meekness. He chose him out of all people.

He made him to hear his voice, led him into the thick darkness, and gave him commandments face to face, even the law of life and knowledge, that he might teach Jacob the covenant, and Israel his judgments.

He exalted Aaron, a holy man like Moses, even his brother, of the tribe of Levi.

He established an everlasting covenant with him, and gave him the priesthood of the people. He blessed him with stateliness, and dressed him in a glorious robe.

He clothed him in perfect splendor, and strengthened him with symbols of authority: the linen trousers, the long robe, and the ephod.

He encircled him with pomegranates; with many golden bells around him, to make a sound as he went, to make a sound that might be heard in the temple, for a reminder for the children of his people;

with a holy garment, with gold, blue, and purple, the work of the embroiderer; with an oracle of judgment—Urim and Thummim;

with twisted scarlet, the work of the craftsman; with precious stones engraved like a signet, in a setting of gold, the work of the jeweller, for a reminder engraved in writing, after the number of the tribes of Israel;

with a crown of gold upon the mitre, having engraved on it, as on a signet, “HOLINESS”, an ornament of honor, the work of an expert, the desires of the eyes, goodly and beautiful.

Before him there never have been anything like it. No stranger put them on, but only his sons and his offspring perpetually.

His sacrifices shall be wholly burned, twice every day continually.

Moses consecrated him, and anointed him with holy oil. It was an everlasting covenant with him and to his offspring, all the days of heaven, to minister to the Lord, to serve as a priest, and to bless his people in his name.

He chose him out of all living to offer sacrifice to the Lord— incense, and a sweet fragrance, for a memorial, to make atonement for your people.

He gave to him in his commandments, authority in the covenants of judgments, to teach Jacob the testimonies, and to enlighten Israel in his law.

Strangers conspired against him and envied him in the wilderness: Dathan and Abiram with their company, and the congregation of Korah, with wrath and anger.

The Lord saw it, and it displeased him. In the wrath of his anger, they were destroyed. He did wonders upon them, to consume them with flaming fire.

He added glory to Aaron, and gave him a heritage. He divided to him the first fruits of the increase, and prepared bread of first fruits in abundance.

For they eat the sacrifices of the Lord, which he gave to him and to his offspring.

However, in the land of the people, he has no inheritance, and he has no portion among the people, for the Lord himself is your portion and inheritance.

Phinehas the son of Eleazar is the third in glory, in that he was zealous in the fear of the Lord, and stood fast when the people turned away, and he made atonement for Israel.

Therefore, a covenant of peace was established for him, that he should be leader of the sanctuary and of his people, that he and his offspring should have the dignity of the priesthood forever.

Also he made a covenant with David the son of Jesse, of the tribe of Judah. The inheritance of the king is his alone from son to son. So the inheritance of Aaron is also to his seed.

May God give you wisdom in your heart to judge his people in righteousness, that their good things may not be abolished, and that their glory may endure for all their generations.

The praises of Moses, of Aaron, and of Phinees.

And he brought out of him a merciful man, which found favour in the sight of all flesh, even Moses, beloved of God and men, whose memorial is blessed.

He made him like to the glorious saints, and magnified him, so that his enemies stood in fear of him.

By his words he caused the wonders to cease, and he made him glorious in the sight of kings, and gave him a commandment for his people, and shewed him part of his glory.

He sanctified him in his faithfuless and meekness, and chose him out of all men.

He made him to hear his voice, and brought him into the dark cloud, and gave him commandments before his face, even the law of life and knowledge, that he might teach Jacob his covenants, and Israel his judgments.

He exalted Aaron, an holy man like unto him, even his brother, of the tribe of Levi.

An everlasting covenant he made with him and gave him the priesthood among the people; he beautified him with comely ornaments, and clothed him with a robe of glory.

He put upon him perfect glory; and strengthened him with rich garments, with breeches, with a long robe, and the ephod.

And he compassed him with pomegranates, and with many golden bells round about, that as he went there might be a sound, and a noise made that might be heard in the temple, for a memorial to the children of his people;

With an holy garment, with gold, and blue silk, and purple, the work of the embroiderer, with a breastplate of judgment, and with Urim and Thummim;

With twisted scarlet, the work of the cunning workman, with precious stones graven like seals, and set in gold, the work of the jeweller, with a writing engraved for a memorial, after the number of the tribes of Israel.

He set a crown of gold upon the mitre, wherein was engraved Holiness, an ornament of honour, a costly work, the desires of the eyes, goodly and beautiful.

Before him there were none such, neither did ever any stranger put them on, but only his children and his children’s children perpetually.

Their sacrifices shall be wholly consumed every day twice continually.

Moses consecrated him, and anointed him with holy oil: this was appointed unto him by an everlasting covenant, and to his seed, so long as the heavens should remain, that they should minister unto him, and execute the office of the priesthood, and bless the people in his name.

He chose him out of all men living to offer sacrifices to the Lord, incense, and a sweet savour, for a memorial, to make reconciliation for his people.

He gave unto him his commandments, and authority in the statutes of judgments, that he should teach Jacob the testimonies, and inform Israel in his laws.

Strangers conspired together against him, and maligned him in the wilderness, even the men that were of Dathan’s and Abiron’s side, and the congregation of Core, with fury and wrath.

This the Lord saw, and it displeased him, and in his wrathful indignation were they consumed: he did wonders upon them, to consume them with the fiery flame.

But he made Aaron more honourable, and gave him an heritage, and divided unto him the firstfruits of the increase; especially he prepared bread in abundance:

For they eat of the sacrifices of the Lord, which he gave unto him and his seed.

Howbeit in the land of the people he had no inheritance, neither had he any portion among the people: for the Lord himself is his portion and inheritance.

The third in glory is Phinees the son of Eleazar, because he had zeal in the fear of the Lord, and stood up with good courage of heart: when the people were turned back, and made reconciliation for Israel.

Therefore was there a covenant of peace made with him, that he should be the chief of the sanctuary and of his people, and that he and his posterity should have the dignity of the priesthood for ever:

According to the covenant made with David son of Jesse, of the tribe of Juda, that the inheritance of the king should be to his posterity alone: so the inheritance of Aaron should also be unto his seed.

God give you wisdom in your heart to judge his people in righteousness, that their good things be not abolished, and that their glory may endure for ever.